Vladislav Puzović
10.5937/AnaliPFB1502135P
The paper analyses the influence of the trial against a leading Serbian spiritual elder on Mount Athos, Damaskin of Chilandar, on the inter-Orthodox relations in the mid-17th century. Greek Athonite elders tried Damaskin for his practicing of the Russian pre-Nicоne rite, whose main characteristic was making the sign of the Cross with two fingers. The details of this trial, in which Russian theological books were burnt and the Russian pre-Nicоne rite was pronounced a heresy, was reported by a Russian diplomat Arseny Sukhanov in his writing Прения с греками о вере. The Athonite trial led to the serious dispute between Sukhanov and the members of the delegation of Paisios, the Patriarch of Jerusalem, in Trgovište, in 1650. The basis of the dispute were the differences between Greek and Russian rites. In the meantime, as the certain pro-Greek changes were introduced regarding the ritual issue in Moscow, at the time of the Patriarch Nicon, „the case of Damaskin the Serb“ became a part of the arguments of the Old Believers opposition.
The second part of the paper deals with the position of the Serbian Church regarding the Athonite trial and „the Russian ritual issue“. The author pays special attention to the attitudes of the leading Serbian hierarchs of the time – Patriarch Gavrilo I (Rajić) and Metropolitan of Kratovo Mihail. These hierarchs admitted the legitimacy of Nicon’s ritual reforms, thus indirectly rejecting the standpoint of Damaskin of Chilandar. Damaskin’s case announced the changes in the inter-Orthodox relations of the time, particularly in the relations between Muscovite Russia and the Greek East.
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